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2) Doris Salcedo – Fragmentos

    An Architecture of Memory Rather Than a Monument of Power In 2018, the Colombian artist Doris Salcedo realized the permanent work Fragmentos in Bogotá. The project emerged within the framework of the peace agreement between the Colombian government and the FARC guerrilla movement (2016). Approximately 37 tons of surrendered FARC weapons were melted down into metal plates that together form the floor of an exhibition space. Instead of creating a traditional war memorial—often celebrating heroism or national unity—Salcedo developed what she calls a “counter-monument”: a space that does not elevate, but confronts. From Weapons to Floor The weapons were collected and destroyed under the supervision of the United Nations as part of the peace process. Salcedo was commissioned...

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Luisa Casati: the body as artwork, life as construction

Luisa Casati understood something for which the twentieth century had not yet found a language: that identity is not only lived, but also staged. Long before artists claimed the body as a medium, long before performance art became a museum category, she turned her own appearance into a radical image. Not as an ornament at the margins of the avant-garde, but as a woman who pushed the codes of aristocracy, fashion, power and desire so far that they began to break. Born Luisa Amman in Milan in 1881, she came from a world of industrial wealth and aristocratic certainty. Her father had made his fortune in the textile industry; after the early death of her parents, Luisa became one of...

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Wangechi Mutu — Cyclical Time

Wangechi Mutu is a Kenyan-born artist whose work moves between collage, sculpture, installation, film and performance. Across these forms, the female body is never treated as a passive image. In Mutu’s work, the body becomes a site of transformation: human, animal, vegetal, technological, wounded, powerful, ancient and future-facing at once. Her visual language is hybrid and layered. She draws from fashion magazines, medical illustration, art history, popular culture, African visual traditions and organic forms, recombining them into figures and worlds that feel both seductive and unsettling. These bodies expose how femininity, race, colonial history, violence and desire have been projected onto women’s bodies — but also how those bodies can be reassembled, reimagined and reclaimed. An important early work is...

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Sung Tieu — Silent Resistance

When silence is not absence, but pressure Sung Tieu does not work with grand gestures, heroic slogans or loud protest. Her resistance lies in precision, in silence, in documents, in buildings, and in everything administrations would rather keep invisible. Her work shows how power does not only manifest itself in political systems or historical monuments, but also in everyday life: in labour contracts, migration policies, bureaucratic language, housing complexes, and the question of who is allowed to appear within a national narrative. Born in Hải Dương, Vietnam, in 1987 and based in Germany since childhood, Tieu moves between installation, sound, text, video, sculpture and research. Her practice is careful, restrained and unsettling. She does not announce resistance as spectacle, but...

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Ranti Bam, How Do We Hold Our Stories?

 — Short Version Ranti Bam, born in Lagos in 1982, is a British-Nigerian artist working with ceramics, sculpture, performance, film, and photography. At the centre of her practice is clay: not as a neutral material, but as a living substance that responds to touch, pressure, fire, and time. Bam is known for her Abstract Vessels and her ongoing Ifa series. Her vessels are not functional objects, but bodies, carriers, and inner spaces. Their surfaces can evoke skin, earth, leather, or scar tissue. They show vulnerability, not as weakness, but as a material condition that carries history. Her exhibition title How Do We Hold Our Stories? reflects a central question in her work: how are stories carried — not only through...

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